SKIPPING "DUPATTA" AND WEARING SLEEVELESS - A SIGN OF MODERNISM OR IMMODESTY?

SKIPPING "DUPATTA" AND WEARING SLEEVELESS - A SIGN OF MODERNISM OR IMMODESTY?

That Old Days of wearing A Dupatta Or Scarf on head have come to an end ! Nowadays Women skip their Scarfs in order to look more attractive but they forget that

"Modesty is what makes you Beautiful" !!

And The Saddest Part is The Fathers, the Husbands and the Brothers of such women dont even care to advice or scold them on wearing such exposed clothes while going out !

"O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allah in what He commands them but do what they are commanded." (66:6)

I wonder what such Women gain by wearing such clothes?

*A Bunch of Praising Sentences?
*A thousands of staring eyes which makes them feel beautiful?

*But What about Akhirah?

*What will be their Answer when they will be Questioned By Allah?

Now I knew Why Our Prophet Muhammad Sallalahu Alaihi Wassalam Ordered us to Marry A Righteous Woman !

This hadeeth was narrated by al-Bukhaari (4802) and Muslim (1466) from Abu Hurayrah (may Allaah be pleased with him) from the Prophet (peace and blessings of Allaah be upon him) who said: “A woman may be married for four things: her wealth, her lineage, her beauty and her religious commitment. Seek the one who is religiously-committed, may your hands be rubbed with dust (i.e., may you prosper).”

Al-Nawawi (may Allaah have mercy on him) said in Sharh Muslim:

The correct view concerning the meaning of this hadeeth is that the Prophet (peace and blessings of Allaah be upon him) spoke of what people usually do, for they seek these four characteristics, the last of which in their view is religious commitment, but you who are seeking to follow the right way should seek the one who is religiously committed.  This is not a command to do so… This hadeeth encourages us to seek the company of religiously-committed people in all things, because the one who keeps company with them will benefit from their good attitude and good ways, and will be safe from any bad influence from them.

Marry Wisely Brothers ! Your Wife can Either be Your Ticket to Jahannum or Your Ticket to Jannah !

And if You are already Married, try to Keep your wives and daughters on The Path of Islam instead of the Path of Shaitaan (Immorality) !

May Allah Bless this Ummah with Hidayah !! Ameen.

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I Proposed Marriage To a Religious Girl, But She Is Not Beautiful. Should I Marry Her?

I Proposed Marriage To a Religious Girl, But She Is Not Beautiful. Should I Marry Her?

I proposed marriage to a girl who is very religious but she is not beautiful, and I want a wife who is more beautiful. What is the right thing to do?.

Praise be to Allaah.

One of the important reasons for which Islam has prescribed marriage is to achieve chastity and to protect oneself and prevent one from looking at haraam things. In order to achieve that, Islam encourages looking at the fiancée before getting married to her, as that will ensure that love and affection will be generated between them, and will create a happy family, based on love, affection and respect, and neither spouse will be tempted to do something other than that which Allaah has permitted. Hence beauty is one of the attributes which one is encouraged to seek and pay attention to.

It says in Sharh Muntaha al-Iraadaat, which is a Hanbali book (2/621):

It is also Sunnah to choose a beautiful woman, because it is gives a greater sense of transquillity and is more likely to help him lower his gaze and love her more. Hence Islam prescribes looking (at one's fiancée) before marriage.

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: It was said: O Messenger of Allaah, which of women is best? He said: “The one who, when he looks at her he feels happy, when he tells her to do something she obeys him, and she does not go against his wishes with regard to herself or his wealth.” Narrated by Ahmad (2/251); classed as hasan by al-Albaani in al-Silsilah al-Saheehah (1838). End quote.

Some scholars regard it as mustahabb, if a man wants to propose marriage to a woman, to start by asking about her beauty first, then about her religious commitment. That is because it is known that people seek beauty first and foremost.

Imam al-Bahooti said in Sharh Muntaha al-Iraadaat (2/621):

He should not ask about her religious commitment until he has been told good things about her beauty. Ahmad said: If a man wants to propose marriage to a woman, he should ask about her beauty first, and if good things are said, he should ask about her religious commitment, and if good things are said, he should marry her. If he does not hear good things about her religious commitment, then he will have rejected her because of her religious commitment.  He should not ask about her religious commitment first, then if good things are said, the he asks about her beauty, then if he does not hear anything good, he rejects her because of beauty and not because of religious commitment. End quote.

What is blameworthy is when a man seeks beauty and forgets about character and religious commitment – which form the foundation of happiness and righteousness. As this is how most people are, the hadeeth urges them to look for one who is religiously committed and of good character, to stop people focussing on outward appearances and ignoring inward qualities.

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Women may be married for four things: their wealth, their lineage, their beauty and their religious commitment. Choose the one who is religiously-committed, may your hands be rubbed with dust (i.e., may you prosper).” Narrated by al-Bukhaari (4802) and Muslim (1466).

Al-Nawawi said in Sharh Muslim (10/52):

The correct view concerning the meaning of this hadeeth is that the Prophet (peace and blessings of Allaah be upon him) was speaking of what people usually do, which is that they look for these four characteristics, the last of which in their view is religious commitment, but you who are rightly guided should choose the one who is religiously committed. End quote.

The view that it is mustahabb to seek beauty in one’s intended wife does not mean that dazzling beauty is essential, and that a young man should imagine the image of a girl who is one of the most beautiful women in the world and spend his whole life pursuing the image that he wants, because in most cases he will not find her, she may be weak in religious commitment and character.

Rather what is meant by beauty is the kind of beauty by means of which a man will keep himself chaste and avoid haraam things, and he will refrain from looking at other women. The definition of that beauty will vary from one person to another, and what matters is the opinion of the one who is proposing marriage.

Our advice to you is not to propose marriage to any girl unless you know that she is of the level of beauty that you are happy with, so that it will not be a matter of initial keenness after which you get fed up or start looking for something new, which will lead to a difficult series of problems in married life.

Whatever the case, the matter of religious commitment should take precedence over everything else.

With this balanced approach and balanced way of thinking, you can build a happy family life, in sha Allaah. I ask Allaah to help you and decree good for you.

And Allaah knows best.

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WHICH SECT (FIR'QA) WILL ENTER INTO JANNAH? & WHAT YOU CALL YOURSELF?

WHICH SECT (FIR'QA) WILL ENTER INTO JANNAH? & WHAT YOU CALL YOURSELF?

Allah in Al-Qur’an, Chapter #3, Verse #110 says, “[Believers], you are the best community singled out for people: you order what is right, forbid what is wrong, and believe in God.”

This verse refers the whole believers, the Muslims, as one community and the best one who invite towards good and forbid evil; and one who would set an example of Unity, Integrity, Brotherhood, Truthfulness and Trustfulness to the rest of the communities. Because of these dominating features, the Muslims were called “Khayra ‘Ummati” i.e. The Ummah (Community) who performs good. But regrettably, instead of being the model of Integrity and One Brotherhood, today Muslim ummah has created divisions among themselves and thus in the sacred religion of Islam too. Instead of being called as Muslim, they feel proud to be named as a people of particular sect or division.

This mindset of Muslim Ummah has provided the Dis-believers with an amplified opportunity to take over us and harm the basis of religion of Islam. Once the biggest empire has now divided in the name of sects and are fighting among themselves. And the Non-Muslims are never hesitant to take the full advantage of it. Intervention of Western Alliances in Shia- Sunni based disturbed regions like Iraq, Afghanistan, Syria, Egypt, etc and political advantages driven by politicians in the name of sects in India, Pakistan, Bangladesh, Myanmar, etc are among the few examples of this.

What is the Mystery of these sects in Islam?

Prophet Mohammed in his last Sermon said, “All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety (taqwa) and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood.” And urged from his Ummah not to create sect and division in Islam.

(Reference: Al-Bukhari, Hadith 1623, 1626, 6361. Sahih of Imam Muslim also refers to this sermon in Hadith number 9. Imam al-Tirmidhi has mentioned this sermon in Hadith nos. 1628, 2046, 2085. Imam Ahmed bin Hanbal has given us the longest and perhaps the most complete version of this sermon in his Masnud, Hadith no. 19774.)

Reading this, an obvious question arises that when Allah subhanawatala and his final messenger Mohammed(pbuh) forbidden creating sect and division in islam or ummah then What is the Mystery behind the Creation of Sects in Islam.

ProphetMohammed (pbuh) said
"My Ummah will be divided into 73 sects"
[Abu Dawood Hadith 4579]

“…my Ummah will split into seventy-three sects. All of them are in the Fire exceptone sect. "And which is it O Messenger of Allah?' He said : "“Messenger of Allah?' He said:"What I am upon and my companions”
[Trimidi Hadith 171]

For a long time, there exist many Islamic Groups having their purpose of maintaining the sanctity and essence of Islam among Muslims and undertaking the work of da’waah to spread Islam among Non-Muslims. Normally they all have common belief in Allah that he is the only Creator and Sustainer of the world,in all his prophets including the Prophet Mohammed (pbuh) (his Final Messenger), in the day of Judgement, and in Qur’an &Sahih Hadith.

But the Irony of the current situation is that, now these Groups have slowly shifted from calling themselves as Islamic Groupto “A SECT”. The questions raises now, why do they call themselves a sect rather than merely an Islamic group, which worksfor the cause of Allah?

Answer to this Question too lays in the above quoted Sahih Hadiths. The Hadith of Prophet says
“My Ummah(Muslims) will be divided into 73 sect and only one will enter into jannah” who are they ? “Those who follow the prophet and Sahabas.”

According to the Hadith of Sahih Muslim 6023,which says that the practices of Prophet are nothing but Qur’an.AndSahabas are the strict followers of prophet’sSunnah. In brief, those who follow the Qur’an and Sahi Hadith will enter into Jannah.(In Shaa Allah)

In one of the Hadith of Prophet Mohammed, he said,“A group of my ummah will continue to prevail, following the truth. They will not be harmed by those who humiliate them until the decree of Allaah comes to pass when they are like that.” (Narrated by Muslim#1920).

NOW THESE GROUPS JUST REALIZED THAT “THE PEOPLE WHO WILL ENTER INTO JANNAH HAS TO BE “A SECT”AND NOT SIMPLY“AN ORDINARY GROUP” SO THEY ARE MAKING A SHIFTING FROM CALLING “ISLAMIC GROUP”TO “A SECT( WHICH WILL ENTER INTO JANNAH)”

Allah says in the Qur’an

“Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity.”
[Al-Qur’an ch 3 Verses 104]

HOW TO JUDGE?

Allah says in the Qur'an

“Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong).”
[Al-Qur’an ch 2 Verse 185]

Qur’an and Sahi Hadith is the criteria to judge for what is right and what is wrong. Anyone whatsoever claims verify it with the Qur’an and Sahi Hadith and judge it whether what they do is as per Islam or not. We do agree that there are many organizations closest to Islam than others, but association with these organizations or Jammats shall not be the criteria to judge a person instead a person shall be judged in his individual capacity on the basis of his association with the Qur’an and Sahih Hadith; this is also the Thumb rule that Islam prescribes.

WHICH GROUP WILL ENTER INTO JANNAH?

The whole article or note above gives us a clear and detailed view on“Which group will enter into jannah or will be the victorious group on the Day of Judgment.”

“Those who follow the Qur’an and Sahi Hadith Will enter into Jannah, all of them referred as one group” They are only Muslims only and nothing else.

WHAT YOU CALL YOURSELF? OR WHAT SHOULD WE CALL OURSELVES?

Allah says in the Qur’an:

“And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims, both before and in this (Revelation); that the Messenger may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah! He is your Protector - the Best to protect and the Best to help!”
[Al-Qur’an ch 22 Verses 78]

The word of Allah in the Qur’an says, His believer are Muslims, and all the messengers right from the Adam to Mohammed (peace be upon them all) were Muslims. But the situation of the today Ummah is “Those following the Qur’an and Sahi Hadith” start calling with some other Names, the Name given by Humans. No wonder we come across by saying people “When I start following Qur’an and Sunnah become Ahle Hadith or Salafi or Tableegor Baralvi or Hanafi or Deobandi etc…

But What Allah says in the Qur’an?

And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."
[Al-Qur’an ch 41 Verses 33]

========CALL YOURSELF ONLY MUSLIM=======

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BEWARE !! DONT MAKE YOUR BEAUTY BE YOUR TICKET TO JAHANNUM !!

BEWARE !! DONT MAKE YOUR BEAUTY BE YOUR TICKET TO JAHANNUM !!

Your Real Beauty comes when you surrender yourselves against the Will Of Allah ! Dont Be Like the Impudent Kuffar Women ! YOU ARE THE PRINCESSES OF ISLAM  KNOW YOUR WORTH !!

Be A Woman Everybody Wants Not A Woman Everybody Had !

Every Single Women is Beautiful dont get stuck in the flattering Praises of Non Mehram Men ! Your Beauty wont Help you In Your Grave And On the Day of Judgement.

FEAR ALLAH AND SURRENDER YOURSELF TO THE LAWS OF ALLAH !

And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.) and not to show off their adornment except only that which is apparent (like palms of hands or one eye or both eyes for necessity to see the way, or outer dress like veil, gloves, head-cover, apron, etc.), and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms, etc.) and not to reveal their adornment except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers or their brother's sons, or their sister's sons, or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of the shame of sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allah to forgive you all, O believers, that you may be successful.
(24:31)

And whoever of you devoutly obeys Allah and His Messenger and does righteousness - We will give her her reward twice; and We have prepared for her a noble provision. (33:31)

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In Olden Days, People were less qualified but had more feelings and Ettiquettes,

In Olden Days, People were less qualified but had more feelings and Ettiquettes,

And Today we are More Qualified But we Lack feelings and Ettiquettes !!

Kindly Look Around Yourselves and Help those in Need because Every Act of Kindness is "Sadaqah"

Sahih Muslim Hadith 6273. Narrated by Aisha: Allah’s Apostle (peace be upon him) said: Aisha, verily Allah is kind and He loves kindness and confers upon kindness which he does not confer upon severity and does not confer upon anything else .

Al-Tirmidhi Hadith 1910. Narrated by Jabir ibn Abdullah: Allah’s Messenger (peace be upon him) said, “Every act of kindness is “sadaqah, and kindness includes meeting your brother with a cheerful face and pouring water from bucket into your brother’s vessel.”

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"Men Are The Protectors And Maintainers Of Women"

We live in societies in which most men and women have lost their sense of modesty, women are obsessed with their appearances and wear clothes to be seen by others and to attract the attention of other men even if they are married! They have lost their sense of shame. Marriage is often looked upon as old-fashioned and short term affairs and frivolous relationships are the norm, everyone waiting to attract a better partner and feeling totally justified to dump one partner for another at the drop of a hat. Feminism too has reached its peak and men and women are told to suppress their natural emotions. Men are not even embarrassed when their wives are dressed up and attract the attention of other men, they don’t mind if another man sees, chats, laughs and even dances with their womenfolk and if they do mind, they are told not to be so possessive!

In Islam we have a concept of gheerah. Gheerah is an Arabic word which means protectiveness or jealousy. It is a good type of jealousy, like when a man feels jealous or protective over his wife or sisters and other-womenfolk and doesn’t like other men to look at them. It is a natural inbuilt feeling Allah has given men and women. The Prophet (peace be upon him) had the most gheerah for his wives and all of the companions were known for their gheerah. All Muslim men should have a collective sense of protectiveness for Muslim women as Allah says in the Qur’an, the meaning of which is:

“The Men are the protectors and maintainers of women…”  (4:34)

Men who do not care about how their women behave and appear in front of other men and don’t enforce hijaab upon their wives or women-folk are called dayyooth. Being a dayyooth is a major sin

What is a dayooth?

Islam explains 'ad-dayooth" or the cukold man on different levels.

The Prophet said: The ad-dayooth will not enter Janah, so where will they go ? In Hell.

Ad-dayooth is a man who :

1. Allows his wife/sister/daughter to go out of the house not covered properly. Meaning just because she is wearing a head scarf doesnt mean she is in "hijab". If the skin of her feet are showing , or she's wearing a half sleeve t-shirt or you can see the shape of anything, then SHE IS NOT WEARING HIJAB.
She cant show the skin of her feet. Wearing a head scarf with skinny jeans/leggings and a tight t-shirt is not hijab. The man that allows this is a DAYOOTH. This could be your sister , your wife or your daughter. Are you not jealous that men look at these women up and down stripping them with their eyes. You are allowing to these men to have sex with them indirectly by allowing these women -whom YOU are responsible for to do whatever they want. If you think this is "extreme" then you dont know the Quran !!

Make sure to never marry a “Dayooth” !! Never marry a man who won’t enter Jannah!! The prophet Muhammad sallaAllahu alaihi wa sallam said “The Dayooth will not enter Jannah.” Who is the The Dayooth? He is the man who doesn’t have jealousy on his Maharaim(his mother, sister, wife …) He is the man who would show off his wife, her beauty and her style in front of men He is the one who doesn’t protect her from the eager eyes of strangers (non Mahram) He is the one who accepts that his wife go out with him wearing perfume, putting make up and wearing attractive clothes as if she is an item for sale to others He is the man who is pleased by the admiring glances from stranger men toward his wife He is pleased by sharing her with them!! He would let his sister/his daughter go out with tight clothes, without her Hijab He is the man who knows that his sister/his daughter has a boyfriend but he doesn’t care He never has Jealousy on her and would let her show her charm to any one!! So dear sister, never marry a Dayooth! Abdullaah ibn ‘Umar(rA) reported that the Prophet (saw) said: “Three people will not enter paradise, and Allaah will not look to them on the Day of Judgement: the one who is disobedient to his parents, the woman who imitates men and the ad-Dayooth.” (Ahmad) Ad-Dayooth is the man who permits women for whom he is responsible (eg: mother, wife, sister etc.) to engage in illicit relations, or to display their beauty to strange men, thereby stimulating their sexual desires.

O you who believe! Ward off from yourselves and your families a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allāh, but do that which they are commanded. (At-Tahrim 66:6)

It was narrated from Ibn ‘Umar that the Prophet (SAW) said: “Each of you is a shepherd and each of you is responsible for his flock. The ruler is a shepherd and is responsible for his flock; the man is the shepherd of his family members and is responsible for them; the woman is the shepherd of her husband’s house and children and is responsible for them; the slave is the shepherd of his master’s wealth and is responsible for it. Each of you is a shepherd and each of you is responsible for his flock.” [al-Bukhari #853 and Muslim #1829]

Abdullah ibn Umar reported that the Messenger of Allah (SAW) said: "Three people will not enter paradise and Allah will not look to them on the Day of Judgment: the one who is disobedient to his parents, the woman who imitates men and the ad-Dayooth (cuckold, weak man who feels no jealousy over his womenfolk)..." [Musnad Ahmad (2/134) No. 6180, Musnad al-Bazzar (12/270) No. 6051, al-Sunnan al-Kubra al-Nasa'i (2/63) No. 2354, al-Mu’jam al-Awsat al-Tabarani (3/51) No. 2443]

-the dayooth is a man who doesn't care if his family becomes corrupted
-he allows his wife and daughters to leave the home without Niqab

Abdullah ibn Umar narrated the Messenger of Allah (SAW) said: "Allah has forbidden the Paradise to three people: the alcoholic, the runaway slave, and the one who is complacent in the face of the evil deeds that his family is performing" [Musnad Ahmad (2/69) No. 5372]

Sometimes Muslim women don’t understand if their menfolk want them to cover their faces or if they ask them to change something about the way they dress or speak in public, thinking that the men are being over-protective. But my dear sisters! If your husband asks you not to wear a certain colour of khimar because it brings out the beauty of your eyes or if he wants you to cover your face – be thankful! Be proud of the fact that your husband has a sense of gheerah for you and that he values you and cares for your hereafter. He knows what men can be like more than you do and so never try and suppress his gheerah in these types of matters. And his concern for you should incite your own sense of honour! Why should any man be able to see your beauty and think indecent thoughts about you? We must nurture our own and our menfolk’s sense of gheerah by behaving and dressing modestly ourselves and paying attention to their valid opinions. We expect certain behaviour from them and they expect it of us. And besides, if our husband asks us to do something that it not haram, we must do it.

Please Brothers Stop Your Wives, daughters and sisters from putting up their personal photographs over social Networking sites !!

Brothers! How can you allow your wife or sister to walk around attracting the attentions and evil-thoughts of other men? How can you not mind if she smiles as she talks to other men. Nobody has the right to enjoy her and her company but you and her Maharim men. You are not being overbearing if you first encourage and then enforce the hijab on your womenfolk because YOU will be asked about it on the Day of Judgement and it is also a major sin upon you! It is upon the men to enforce these things in their homes and you cannot use the excuse that your wife didn’t want to. Women need a firm, balanced, guiding hand from their men, so with wisdom you must enforce hijab in your home. You are a shepherd and are responsible for your flock!

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SOME AHADITH REGARDING "FAJR PRAYER"

SOME AHADITH REGARDING "FAJR PRAYER"

*Which surahs should be recited in the "Sunnah of Fajr Prayer"?

Hazrat Abu Hurayra RA narrates that Rasulullaah Sallallaahu alyhi Wasallam said, “Do not abandon the sunnah rakaats of Fajr, even if horses trample over you.” (Sunan Abu Dawud 1:186, Athar al-Sunan 1:224)

Hadith no: 417
Narrated / Authority Of: Ibn Umar
that he observed the Prophet (SAW) for a month. He recited in the two rakah before (fard in) fajr the surah at-Kafirun and al-Ikhlas. [Ahmed 4763, Ibn e Majah 1149, Nisai 991]

It is Sunnah to recite in these two rak'ahs Surah al-Kaafiroon and Surah al-Ikhlaas, because Muslim (726) narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) recited in the two rak’ahs of Fajr: “Qul yaa ayyuhal-kaafiroon” and “Qul huwa Allaahu Ahad.”

*How Long Should Be The Fardh Of Fajr Prayer?

Prophet (peace be upon him) said: “Offer the morning prayer in the morning, for this is greater for your reward.” [Musnad Ahmad (4/140),Sunan Abî Dâwûd (424), and Sunan Ibn Mâjah (672)]

This understanding is even more clearly discernable in the narration of al-Tirmidhî that which reads: “Offer the morning prayer in the light of the morning…”

However, majority of scholars respond to the apparent meaning of this hadîth:

What is meant by offering the prayer in the “light of the morning” is the time when the prayer should be completed. This means that the hadîth is encouraging us to prolong our morning prayers so that by the time we finish them it has started to grow light outside.

This interpretation is supported by the hadîth related by Abû Barzah al-Aslamî where he says: “Allah’s Messenger (peace be upon him) used to turn to finish his morning prayers at a time when a person could recognize the person who was sitting next to him. He would recite between 60 and 100 verses.” [Sahîh al-Bukhârî (547) and Sahîh Muslim (647)]

So It is quite obvious from the Hadith that the least number of Ayahs Should be 60 and the maximum number of Ayahs should be 100 that should be recited in the Fajr Fardh prayer.

And Allah Knows Best.

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Ya Allah Save Us From Our Open Enemy frown emoticon Ameen.

Ya Allah Save Us From Our Open Enemy frown emoticon Ameen.

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