Showing posts with label Islam. Show all posts
Showing posts with label Islam. Show all posts

Tuesday, 25 August 2015

Mixing Culture with Islam is like Mixing Poison with Water


Mixing Culture with Islam is like Mixing Poison with Water

Bismillahir Rahmanir Raheem

Praise be to Allaah
Culture is defined as a people’s complete way of life. It consists of all the ideas, objects and ways of doing things created by the group. Culture includes beliefs, customs, language and traditions (World Book Encyclopaedia).

While there are numerous cultures and subcultures present in the world, of primary concern to us in this discussion are the two main opposing cultures in present-day society. One is the culture of Islam — the “complete way of life” set forth in the Qur’an and Sunnah. On the other opposing end is the Western culture. Both cultures present a “complete way of life.” However, both ways of life differ drastically.

The difference in the two cultures stems primarily from the source of the cultures. Islamic culture — the way of life of a Muslim — is defined by the Qur’an and Sunnah. It is the culture of Rasulullah (Sallallahu Alaihi Wasallam). It is that way of life upon which he established the Sahaaba (R.A.) after having turned them away from the culture of jahiliyyah (ignorance).

On the other hand, Western culture is fashioned by a host of people; Capitalists, atheists, people who believe in same-gender marriages and others of a similar nature. Such people determine the decadent culture of the West.

NO FLIRTATIOUS INTENT
The cornerstone of Islamic culture is morality (hayaa)and simplicity. Hayaa (morality / modesty) and simplicity are both qualities of Imaan. Thus the true Islamic society upholds the highest levels of morality and maintains simplicity in every aspect. Some of the salient features of this society are:
• No free intermingling between non-mahram (those who are not forbidden to marry) males and females. The laws of Hijaab will be observed.
• Modest dressing. Clothing will truly cover the body (also loose enough to cover the shape) and have no flirtatious intent.
• Men and women will fulfil the separate roles that have been apportioned to them — the husband as breadwinner and the wife as mother and one who fulfils the household responsibilities, etc. This is the foundation to a stable Islamic family which together with other such families forms a stable Islamic community.

Contrary to this, the cornerstone of Western culture is immorality and extravagance. The “live-in” culture where a couple live like man and wife but never marry — is almost the norm. While there are numerous aspects that highlight the immorality of Western culture, perhaps the most visible and marked expression of this culture is in it’s dressing. Shorter, tighter and more revealing is the rule by which the dress code keeps changing. Western clothing, instead of covering and distracting any wrongful glances, is by and large designed for flirting, attracting and arousing.

As for simplicity in Western culture, it is almost a kind of tragedy. Since the poor fellow cannot afford to indulge in anything extravagant, hence merely due to circumstances, he is forced to adopt a simple lifestyle. Fashion-slavery is part of western life. If one does not have a branded garment, it is tragic. If the real thing is not available, a fake will also do. If it is not a branded product, it is then only for the have-nots even if it is of a better quality and lesser cost.

While the above are some of the serious core differences between Islamic and Western culture, the most important aspect is the difference in the mindset of both cultures.

PURPOSE OF LIFE

The mindset of the Islamic culture stems from the conviction that Allah Ta’ala is our Creator and Sustainer. Hence in this short stay on earth, we are to serve Him alone in the manner taught by His beloved Rasul (Sallallahu Alaihi Wasallam). Thus the Islamic culture revolves around the firm belief that our mission in life is to establish complete Deen in ourselves and on the face of this earth. With this mindset, one will sacrifice one’s wealth, energies and time as much as possible for the purpose of life. Indeed one will acquire the necessities of life as well, but Deen will be the guiding light and driving force. Deen will dictate and all else will follow. The “purpose of life” will demand — and all else will submit. As a result if one does not acquire many comforts and luxuries, it will not matter. Rather, life will be regarded as a journey wherein the traveller is not too concerned about the luxuries and comforts en-route. The traveller is focused towards his destination. Yet, as a result of one’s obedience to Allah Ta’ala, one will be blessed with true peace, serenity and contentment.

CHASING FUN

Conversely, the mindset of Western culture is that the purpose of life is worldly enjoyment. Every comfort and luxury that can be acquired must be attained at all costs. Everything centres around entertainment, chasing fun … and chasing more fun. There is no mission in life. No objective. Merely the pursuit of temporal pleasure permeates every cell of the mind. And yes indeed! The constant pursuit of greater comfort and luxury and continuously chasing fun demands loads of money. Thus life revolves around making money — from early morning till late at night — and having fun. If anything comes in the way of this fun, it must be removed. If looking after elderly parents “spoils the weekends and holidays” they should be dispatched to the old-age homes. If children come in the way of earning extra money to afford “the better quality of life,” they can be entrusted to day-care centres where they are treated almost like mechanical objects. There is no concern for proper upbringing. In order to “enhance the quality of life” (which means making more money to have more luxuries and more fun) anything can be sacrificed — parents, children and even religion. It is an extremely hollow existence without any peace or contentment — which only stops when one is placed in the hollow of the grave!

It is thus evident that Islamic culture and Western culture are worlds apart. The problem is that when people of different cultures live together in the same community, the process of enculturation takes place where people from one culture adopt traits, customs, habits and ideas from the other culture. There is no doubt that this enculturation has occurred in our communities. Many Muslims have tragically become greatly Westernised in their mindset, in adopting a very extravagant lifestyle, in their dressing, in making life revolve mainly around chasing money and fun, etc. Deen for such people has become a “side-line.”

Why has this enculturation occurred? The answer is alarming! According to social scientists, people abandon their own culture and borrow from another culture when they regard aspects of the other culture as “better” (World Book). Encyclopaedia Britannica (CD version) highlights this aspect in the following words: “To be sure, a culture trait must offer some advantage, some utility or pleasure to be sought and accepted by people.” Allah forbid! Due to the weakness of Imaan and ignorance, the Sunnah culture is being abandoned by Muslims for some Western way which they regard as “better” or as having more pleasure and advantage than the Islamic culture! This is no different to a child who gives away a priceless diamond in exchange for an insignificant shiny stone. He has no idea of the value of the gems he is abandoning and is duped by the shine on the stone.

“FOOLS”

Western culture is being glorified and vigorously promoted by the media as the culture. The media message simply is: “If you are not following the Western trend, you are old fashioned, backward and maybe dumb.” However, these slogans should not make us lose our priceless gems for worthless stones, rather, poisonous pebbles. Instead we should adopt the stance of Hazrat Huzaifa bin Yamaan (R.A.). While eating in the court of the Persians, a morsel of food fell from his hand onto the floor. In emulation of the Sunnah, he picked it up to eat it. Somebody next to him cautioned him that to pick up a fallen morsel was against the culture of the Persians. He should therefore follow their way and refrain from picking up the morsel. His spontaneous response was: “Should I leave the Sunnah (culture) of my beloved Rasulullah (Sallallahu Alaihi Wasallam) for these fools?”

Adopting Western culture will bring along its severe negative consequences. Some of them are:
○ A materialistic society with no mission in life
○ Indulgence in drugs and immorality “for fun”
○ Break-down of respect for parents and elders
○ Disintegration of family structures
○ High divorce rate, etc.

Every effort must therefore be made to preserve the culture of the Qur’an and Sunnah. This requires adopting the company of those who are sunnah conscious, learning about the various sunnats and making an effort to bring them alive in ones home, community and the Ummah at large.

If Western trends take root, besides harming ourselves, we will also lay the foundation for the destruction of future generations. According to Encyclopaedia Britannica, “once established, culture has a life of it’s own ... it flows down through time from one generation to another.” It is therefore imperative that we guard against this.

The only success for us in this world and the Hereafter is in upholding the way of life of the Qur’an and Sunnah. May Allah Ta’ala keep us steadfast on His Deen. Aameen.

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Friday, 7 August 2015

:: WHEN AND HOW DID ISLAM SPREAD IN INDIA::


:: WHEN AND HOW DID ISLAM SPREAD IN INDIA::
================================

Today, there are over 500 million Muslims throughout the Indian subcontinent (India, Pakistan, and Bangladesh), making it one of the largest population centers of Muslims in the world. Since Islam first entered India, it has contributed greatly to the area and its people. Today, numerous theories about how India came to be such a largely Muslim land exist. Politically, some (such as the Hindutva movement in India) try to make Islam seem foriegn to India, by insisting it only exists because of invasions by Arab and Persian Muslims. The truth, however, is far from that.

:The Earliest Muslim Indians:
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Even before the life of Prophet Muhammad (Peace Be Upon Him) in the 600s, Arab traders were in contact with India. Merchants would regularly sail to the west coast of India to trade goods such as spices, gold, and African goods. Naturally, when the Arabs began to convert to Islam, they carried their new religion to the shores of India. The first mosque of India, the Cheraman Juma Masjid, was built in 629 (during the life of Prophet Muhammad) in Kerala, by the first Muslim from India, Cheraman Perumal Bhaskara Ravi Varma. Through continued trade between Arab Muslims and Indians, Islam continued to spread in coastal Indian cities and towns, both through immigration and conversion.

:Muhammad bin Qasim:
-----------------------------
The first great expansion of Islam into India came during the Umayyad Dynasty of caliphs, who were based in Damascus. In 711, the Umayyads appointed a young 17 year old man from Ta’if to extend Umayyad control into Sindh: Muhammad bin Qasim. Sindh is the land around the Indus River in the Northwestern part of the subcontinent, in present-day Pakistan. Muhammad bin Qasim led his army of 6,000 soldiers to the far eastern reaches of Persia, Makran.
He encountered little resistance as he made his way into India. When he reached the city of Nerun, on the banks of the Indus River, he was welcomed into the city by the Buddhist monks that controlled it. Most cities along the Indus thus voluntarily came under Muslim control, with no fighting. In some cases, oppressed Buddhist minorities reached out to the Muslim armies for protection against Hindu governors.
Despite the support and approval of much of the population, the Raja of Sindh, Dahir, opposed the Muslim expansion and mobilized his army against Muhammad bin Qasim. In 712, the two armies met, with a decisive victory for the Muslims. With the victory, all of Sindh came under Muslim control.
It is important to note, however, that the population of Sindh was not forced to convert to Islam at all. In fact, for almost everyone, there was no change in day-to-day life. Muhammad bin Qasim promised security and religious freedom to all Hindus and Buddhists under his control. For example, the Brahman caste continued their jobs as tax collectors and Buddhists monks continued to maintain their monastaries. Due to his religious tolerance and justice, many cities regularly greeted him and his armies with people dancing and music.

:Patterns of Conversion:
------------------------------
The successive waves of Muslim armies penetrating into India followed much the same pattern. Leaders such as Mahmud of Ghazni and Muhammad Tughluq expanded Muslim political domains without altering the religious or social fabric of Indian society.
Because pre-Islamic India was entirely based on a caste system in which society was broken into separate parts, conversion to Islam happened in a step-by-step process. Often, entire castes would convert to Islam at a time. This would happen for many different reasons. Often, however, the equality Islam provided was more attractive than the caste system’s organized racism. In the caste system, who you are born to determines your position in society. There was no opportunity for social mobility or to achieve greater than what your parents achieved. By converting to Islam, people had the opportunity to move up in society, and no longer were subservient to the Brahman caste.
Buddhism, which was once very popular in the subcontinent, slowly died out under Muslim rule. Traditionally, when people wanted to escape the caste system, they would move to the major population centers and convert to Buddhism. When Islam became an option, however, people began to convert to Islam instead of Buddhism, while still leaving the caste system. The myths of Islam violently destroying Buddhism in India are simply false. Buddhists were tolerated under Muslim rule and no evidence exists that shows forced conversions or violence against them.
Wandering teachers also had a major role in bringing Islam to the masses. Muslim scholars traveled throughout India, making it their goal to educate people about Islam. Many of them preached Sufi ideas, a more mystical approach to Islam that appealed to the people. These teachers had a major role in bringing Islam to the masses in the countryside, not just the upper classes around the Muslim rulers.

:Did Islam Spread by Force?:
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While some claim that Islam’s huge population in India is a result of violence and forced conversion, the evidence does not back up this idea at all. Although Muslim leaders replaced Hindu kings in most areas, society was left as is. Stories of forced conversion are very few and often not credible enough to warrant academic discussion.

If Islam spread through violence and warfare, the Muslim community today in India would exist only in the areas closest to the rest of the Muslim world. Thus only the western part of the subcontinent would have any Muslim population at all. What we see instead is pockets of Islam throughout the subcontinent. For example, Bangladesh and its 150 million Muslims are in the far east, separated from other Muslim-majority areas by Hindu lands in India. Isolated communities of Muslims exist also exist in western Myanmar, central India, and eastern Sri Lanka. These communities of Muslims are proof of Islam spreading peacefully throughout India, regardless of whether or not a Muslim government existed there. If Islam spread by force as some claim, these communities of Muslims would not exist.

:Conclusions:
-----------------
Islam is an integral part of India and its history. As the Indian subcontinent remains today a multi-ethnic and multi-religious place, it is important to understand the position Islam has in the region. The political claims that some making regarding Islam as if it is an invading religion and foriegn to the people of India need to be defied with the truth of Islam’s peaceful spread throughout India.

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Friday, 31 July 2015

REFRAIN FROM ABUSING FELLOW MUSLIMS THEY MAY BE BETTER THAN YOU IN THE SIGHT OF ALLAH !


REFRAIN FROM ABUSING FELLOW MUSLIMS THEY MAY BE BETTER THAN YOU IN THE SIGHT OF ALLAH !

It is a bitter reality that Nowadays Islam is divided into Several sects and each sect is an open enemy to the other sect.

Most of the Muslims dont even refrain from abusing the Scholars of this Ummah ! They trangress every limit and abuse fellow Muslims as well as the Scholars.

* "CONSEQUENCES OF ABUSING AND LOOKING DOWN UPON OTHERS" :

~ We should keep in mind that what if the person we are abusing is The Wali of Allah?

~ What will be the Consequences if the Person we are abusing is more greater than us in the Sight of Allah?

* Punishment of Abusing Awliyaa of Allah (The Scholars and other Righteous People may Fall into this category of being Allah's Friends So Be Careful) :

~ Abu Hurairah, radiyallahu ‘anhu, reported that the Messenger of Allah, sallallahu 'alayhi wasallam, said:

“Allah the Almighty has said: ‘Whosoever acts with enmity towards a closer servant of Mine (wali), I will indeed declare war against him.

(Saheeh Bukhari, Hadith 38)

Do Not Look down upon other fellow Muslims they may be better than you :

~ O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name of disobedience after [one's] faith. And whoever does not repent - then it is those who are the wrongdoers. (49:11)

* ABUSING FELLOW MUSLIMS IN ISLAM :

~ Abdullah ibn Mas’ud reported: The Messenger of Allah, peace and blessings be upon him, said, “The believer does not taunt others, he does not curse others, he does not use profanity, and he does not abuse others.”

Source: Sunan At-Tirmidhi 1977

Grade: Hasan (fair) according to At-Tirmidhi

~ Abu Hurairah (May Allah be pleased with him) said:

The Messenger of Allah (ﷺ) said, "When two persons indulge in abusing each other, the beginner will be the sinner so long as the oppressed does not transgress the limits."

(Saheeh Muslim, Book 18, Hadith 51)

~ Narrated Ibn 'Umar (Radi-Allahu 'anhu): I heard the Prophet (Sallallahu 'Alaihi Wa Sallam) saying, "Do not revert to disbelief after me by striking (cutting) the necks of one another." Bukhari Vol. 9 : No. 198

~ Narrated 'Abdullah (Radi-Allahu 'anhu): The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Abusing a Muslim is Fusuq (evil doing) and killing him is Kufr (disbelief)." Bukhari Vol. 9 : No. 197

AVOID SPEAKING ILL ABOUT OUR ISLAMIC SCHOLARS NO MATTER FROM WHICH SECT THEY BELONG :

Abusing Scholars and people of Knowledge while they cant listen to us falls under the category of "Backbiting" which is one of the dangerous sins !

Allah says (interpretation of the meaning):

“neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who forgives and accepts repentance, Most Merciful” [49:12]

It was narrated from Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Do you know what gheebah (backbiting) is?” They said, “Allah and His Messenger know best.” He said, “Saying something about your brother that he dislikes.” It was said, “What if what I say about my brother is true?” He said, “If what you say is true then you have backbitten about him, and if it is not true, then you have slandered him.”

[Muslim]

It was narrated that Ibn ‘Abbas said: The Messenger of Allah (peace and blessings of Allah be upon him) passed by two graves and said, “They are being punished, but they are not being punished for anything that was difficult to avoid. One of them used to walk about spreading malicious gossip (nameemah), and the other used not to take precautions to avoid getting urine on himself when he urinated.” Then he called for a green branch, which he split in two and planted a piece on each grave, and said, “May their torment be reduced so long as these do not dry out.” [al-Bukhaari, Muslim

Avoid taunting, cursing and abusing others over a matter of sect ! We are all Muslims we need to get divided and we dont know who is greater in Allah's Sight.

May Allah Forgive us for slandering Our Brother and Sisters in Islam and May Allah bless us with the Gift of Hidayah. Ameen.

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Thursday, 11 June 2015

"BEAUTY OF ISLAM"


"BEAUTY OF ISLAM"

- You Say a simple salaam to someone , You are rewarded ..

- You Smile at someone , You are rewarded ..

- You Pray in masjid with jamaat , You are rewarded more ( for brothers ) ..

- You Begin anything with Bismillah , That action of your is rewarded ..

- You Control your temper , You are rewarded ..

- You Hold the glass with your right hand while drinking , You are rewarded ..

- You Think of doing a good deed .. You are rewarded ..

Alhamdullilah for the blessing of Islam <3

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Thursday, 4 June 2015

::ISLAM ON RACISM AND BIGOTRY::


::ISLAM ON RACISM AND BIGOTRY::
========================

In the name of Allah, the Beneficent, the Merciful

Islam is against all forms of racism and bigotry. Racism is the belief that one race is superior to another, or one color of skin is superior to another, or the people of one country are superior to another. Such beliefs are the characteristic of pre-Islamic ignorance (jahiliyyah). In Islam, we believe all races are equal to Allah and the only characteristic that makes someone superior to another is righteousness (taqwa).
Allah has dignified all of the children of Adam, all human beings and all races in the world.
Allah says:
"We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with definite preference."
[Qur'an 17:70]

Allah created different races and tribes so that different peoples would recognize each other and learn from each other, not so that the races would fight each other.
Allah says:
"O mankind, verily, We have created you from male and female and made you peoples and tribes that you may know one another. Verily, the most noble of you in the sight of Allah is the most righteous of you. Verily, Allah is knowing and aware."
[Qur'an 49:13]

Righteousness is the only thing that makes someone virtuous in the sight of Allah, not race or skin color or lineage or country. This teaching against racism was delivered by the Prophet during his farewell sermon, indicating how important he believed it was to the message of Islam.
Abu Nadrah reported: I heard the farewell sermon of the Messenger of Allah, peace and blessings be upon him, and he said:
"O people, verily, your Lord is one and your father Adam is one. There is no favoritism of an Arab over a foreigner, nor a foreigner over an Arab, and neither red skin over black skin, nor black skin over red skin, except through righteousness. Have I not conveyed the message?"
[Source: Musnad Ahmad 22978, Grade: Sahih]

The Prophet would rebuke his companions if they ever denigrated people because of their race.
Abu Umamah reported: Abu Dharr reproached Bilal about his mother, saying, “O son of a black woman!” So Bilal went to the Messenger of Allah, peace and blessings be upon him, and he told him what he said. The Prophet became angry and then Abu Dharr came although he was unaware of what Bilal told him. The Prophet turned away from him and Abu Dharr asked, “O Messenger of Allah, have you turned away because of something you have been told?” The Prophet said:
"Have you reproached Bilal about his mother?"
Then the Prophet said:
"By the one who revealed the Book to Muhammad, none is more virtuous over another except by righteous deeds. You have none but an insignificant amount."
[Source: Shu’b Al-Iman Al-Bayhaqi 4760, Grade: Sahih]

Boasting about lineage and ancestors is forbidden in Islam, for such people are held in contempt by Allah just as people are revolted by the beetle that rolls dung.
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
"There are certainly people who brag about their ancestors who have died. Verily, they are coal for Hellfire such that they are more contemptible to Allah than the beetle that rolls dung with its nose. Verily, Allah has removed from you the pride of the time of ignorance with its boasting about ancestors. Verily, either one is a believer who fears Allah or a miserable sinner. The people are all the children of Adam, and Adam was created from dust."
[Source: Sunan At-Tirmidhi 3955, Grade: Hasan]

Likewise, tribalism (al-asabiyyah) is forbidden in Islam, which is the fanatical adherence to ethnic loyalty even when it leads to oppression and injustice. The Prophet disavowed himself and Islam from anyone who acts according to the ideologies of tribalism.
Jubair ibn Mut’im reported: The Messenger of Allah, peace and blessings be upon him, said:
"He is not one of us who calls to tribalism. He is not one of us who fights for the sake of tribalism. He is not one of us who dies following the way of tribalism."
[Source: Sunan Abu Dawud 5102, Grade: Hasan]

Malcolm X, also known as Al-Hajj Malik El-Shabazz, was a famous African-American activist who struggled with the problem of race in America. At first, he embraced a path of extremism in his confrontation with white supremacy, but his heart changed when he performed his Hajj pilgrimage to Mecca. In Mecca, he saw white, black, red, and all kinds of people joining the Hajj as one brotherhood. He wrote back to his friends in Harlem, saying:
"America needs to understand Islam, because this is the one religion that erases from its society the race problem. Throughout my travels in the Muslim world, I have met, talked to, and even eaten with people who in America would have been considered white, but the white attitude was removed from their minds by the religion of Islam. I have never before seen sincere and true brotherhood practiced by all colors together, irrespective of their color.
During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept on the same rug, while praying to the same God, with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the deeds of the white Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan and Ghana.
We were truly all the same, because their belief in one God had removed the white from their minds, the white from their behavior, and the white from their attitude. I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man, and cease to measure and hinder and harm others in terms of their differences in color."
[Source: Malcolm X’s Letter from Mecca]

Muslims must spread the message of Islam to the peoples of the earth who still suffer from racism and tribal bigotry. Even among some Muslims, the scourge of racism exists and causes harm among communities. The only way to completely eradicate racism is to embrace the oneness of Allah (tawheed) and to accept its logical conclusion, the oneness of humanity.

Success comes from Allah, and Allah knows best.

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