Do Not Be Sad My Sisters

ASSALAMUALAIKUM WARAHMATULLAHI WABARAKATUH

All the praises and thanks be to Allah. We praise Him and seek His help and forgiveness. We seek refuge in Allah from the evils inside us, and from the evils we commit. Those whom Allah guides are not misled by others, and those who are misled by Allah have no other to guide them. I bear witness that there is no god but Allah, Alone without a partner, and I bear witness that Muhammad is His slave and Messenger.

Do not be sad, O sister, as sadness is not a cure for distresses. Do not lose hope as despair troubles the disposition while hope has loomed from every quarter, rather, from everywhere.

Do not be sad, O sister, as affliction is a kind of purification [through trial] and the calamity is a test from Allah. In addition, misfortune is an exam and at the time of exam, man is either honored or humiliated.

What may be the reason for your sadness?

If it is because of an illness, it is good for you and you will recover. The Messenger of Allah, prayers and peace of Allah be upon him, has said, «If Allah wants to do good to somebody, He afflicts him with trials» [Al-Bukhari]

And Allah Exalted and Glorified says, {"And when I am ill, it is He who cures me.} [Surat Ash-Shu'arâ': 80]

If your sadness is because of a sin or an act of disobedience which you have committed, meditate on the words of your Lord who is more merciful to you than yourself.

He says, {Say, "O ‘Ibâdî (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allâh, verily, Allâh forgives all sins. Truly He is Oft-Forgiving, Most Merciful.} [Surat Az-Zumar: 53]

If your sadness is due to oppression directed towards you by a husband, a relative or another one, Allah has promised you His help and threatened your oppressor by disappointment and humiliation.

Allah Almighty says, {And Allâh likes not the Zâlimûn (polytheists and wrong-doers).} [Surat Al-'Imrân: 140]

If your sadness is due to poverty and privation, be patient and rejoice as Allah Almighty says, {And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Sâbirûn (the patient).} [Surat Al-Baqarah: 155]

If your sadness is due to having few or no children, you should know that you are not the first one to be deprived from children and you are not responsible for creating them.

Allah Almighty says, {To Allâh belongs the kingdom of the heavens and the earth. He creates what He wills. He bestows female (offspring) upon whom He wills, and bestows male (offspring) upon whom He wills. [49]. Or He bestows both males and females, and He renders barren whom He wills. Verily, He is the All-Knower and is Able to do all things.} [Surat Ash-Shûra: 49-50]

Are you the one who willed to be barren? Or is it Allah Who has made you like that by His will? Do you have the right to reject the wisdom of Allah and His will? Does your husband or any other one have the right to blame you for that matter? If he did so, he would be rejecting the will of Allah not you. In addition, he would be challenging the judgment of Allah and adjusting to His decision.

So what is the reason of sadness while to Him every matter is returned?
Do not be sad, O sister, no matter what your affliction is. Remember that what happens to you is a fate and that even if night is long, dawn will inevitably come.

My Muslim sister, I have brought for you some enlightening words to drive your distresses away. These words are the ultimate lessons of life, which is taken from the Prophetic guidance in order to lighten your way and enable you, Allah willing, to get rid of your sadness.

Firstly, be the daughter of the present [forget the past]

What has passed is over, what you wish for is unseen;
So, make use of the present, which you live.

Better and more beautiful than the previous poetic verses are the words of ibn 'Umar, may Allah be pleased with him and his father. He said, «If you survive till the evening, do not expect to be alive in the morning, and if you survive till the morning, do not expect to be alive in the evening, and take from your health for your sickness, and (take) from your life for your death.» [Reported by Al-Bukhari]

Forget the past no matter what its condition might be. Forget it and forget its sadness and grief. Remembering the past does not help you to cure the pains. On the contrary, it troubles your day and increases your distresses. You should imagine all the time that you live between two eras,

The first: is the past and it is surely over with all its delightful and painful memories. Thus, the past does not exist in reality as it passed and it does simply exist in your mind only. As it does not exist, the past does not deserve to be included in your distresses because it passed and ended, it is over.

The second: is the future and it is unseen and unknown. Therefore, it cannot be ruled by any kind of thought or any guesses of mind. On the contrary, it is unseen, which is mysterious and secret that no one can realize its essence. Allah says, {Say, "None in the heavens and the earth knows the Ghaib (Unseen) except Allâh, nor can they perceive when they shall be resurrected."} [Surat An-Naml: 65]

Thus, the past is nothingness and the future is unknown.

Do not break your heart by sad memories that have passed, and do not forecast the worst that has not happened yet. Just live the present, second per second, hour per hour, and day per day.

Overlook and forget all the events of the past. Wipe out the traces of distresses and sadness. Do not pay attention to what will happen tomorrow. Be optimistic by the happy news and do not pass a situation in life without meditating on it.

Meditate on how the Prophet, prayers and peace of Allah be upon him, has sought refuge in Allah from worries and grief. He has said, «O Allah! I seek refuge with You from distress and sorrow, from helplessness and laziness, from miserliness and cowardice, from being heavily in debt, and from being overcome by men» [Reported by Al-Bukhari and Muslim]

Sorrow is usually for the past unattainable matters, while distress is due to fear of future and being pessimistic towards it.

My Muslim sister! Enjoy the present moment of your life. Keep yourself busy with good deeds and occupy its moments by righteousness and reforming others. Make use of your time by performing prayers, remembering Allah, reciting the Noble Quran, acquiring knowledge, and doing favors for the sake of Allah so that you would find the reward on the Day of Judgment. Allah says, {On the Day when every person will be confronted with all the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil.} [Surat A-'Imrân: 30]

Dear sister, when you are in complete distress, divert your main concern towards heavens. The Prophet, prayers and peace of Allah be upon him, has said, «Whoever makes his worries about just one thing - the Appointed Day [of Resurrection] - then Allah will suffice him from the rest of his worries. And whoever has his worries branching off from the affairs of this World, and then Allah will not care in which valley he dies» [Sahîh Al-Jâmi': 6189]

Do not be sad, as your livelihood and fate are predestined. In addition, the matters of this worldly life do not deserve all these worries because all of them surely will come to an end. Allah says, {And the life of this world is only a deceiving enjoyment.} [Surat Al-Hadîd: 20]

If you are in troubles, resort to Allah and utter the following supplications, (Allah, O Allah is my Lord and I do not associate with Him anyone), (O Ever Living, O Sustainer, by Your mercy I seek help) and (My Lord! Indeed, I am overpowered, so help). These are Islamic supplications by which sins are forgiven, problems are solved, obstacles are cleared, and hardships are eased.

Seek tranquility through frequently seeking forgiveness. Seek forgiveness sincerely once, twice, hundred, two hundred and thousand times. Do not limit seeking forgiveness

Seek tranquility through frequently seeking forgiveness. Seek forgiveness sincerely once, twice, hundred, two hundred and a thousand times. Do not limit seeking forgiveness to a certain number, and feel the sweetness of seeking forgiveness and turning to Allah in repentance. Allah says, {Truly, Allâh loves those who turn unto Him in repentance and loves those who purify themselves (by taking a bath and cleaning and washing thoroughly their private parts, bodies, for their prayers).} [Surat Al-Baqarah: 222]

Seek tranquility through the remembrance of Allah by glorifying Him (saying: subhân-allâh), by saying that there is no god but Allah (lâ ilâha illa allâh), by asking Allah to send His Salât (Graces, Honors, Blessings, Mercy) upon Prophet Muhammad, prayers and peace of Allah be upon him, and by reciting the Noble Quran. Allah says, {verily, in the remembrance of Allâh do hearts find rest} [Surat Ar-Ra'd: 28]

Do not be sad and hasten to Allah by supplicating Him. Do not be weak as the Prophet, prayers and peace of Allah be upon him, has said, «The most unable person is the one who is unable to pray (invoke, supplicate, ask Allah)» [Authenticated by Al Albani]

The darkness will fade away and the distress will vanish. The smile will be back; so wait for it with patience. Call it through supplication and remembrance. Have good trust in Allah, and He will be as you think He is.

Love you for the sake of Allah my sisters in Islam =D

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In Islam Every Muslim Woman Considered As Queen..!!

In Islam Every Muslim Woman Considered As Queen..!!

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There is NO-ONE on this EARTH, more BEAUTIFUL than a Muslim Woman!
There’s no-one who comes close to that.
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– She is a servant of Allah
– She dresses to please Allah

Before she leaves her house, like the other women, she looks in the mirror. But they’re looking in the mirror for something different.
The women in the street look in the mirror to make sure she has the best style, she looks good, she can attract a man
But the Muslim woman
when she looks in the mirror she makes sure
she’s dressed appropriately, makes sure that
Allah is pleased with her, that she’s covered,
so when she goes out on the street, she’s covered to please
Allah Subhanahu Wa Ta’ala.

If she does that, she’s BEAUTIFUL!!!
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1. To beautify your eyes: lower your gaze towards strange men, this will make your eyes pure and shiny.

2. To beautify your face and make it shiny: keep doing wudhu minimum five times a day.

3. To have attractive lips: always mention Allah and remember to speak the truth.

4. As for blush and rouge: “modesty” (haya’) is one of the best brands and it can be found in any of the Islamic centres.

5. To remove impurities from your face and body: use a soap called “istighfar” (seeking forgiveness of Allah) this soap will remove any bad deeds.

6. Now about your hair: if any if you has a problem of hair split ends, then I suggest “Islamic hijab” which will protect your hair from damage.

7. As for jewellery: beautify your hands with humbleness and let your hands be generous and give charity to the poor.

8. To avoid heart disease: forgive people who hurt your feelings.

9. Your necklace should be a sign to pardon your fellow brothers and sisters.

If your follow these advises given to you by the Creator, you will have a beautiful and attractive inner and outer appearance. In sha Allah.

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THIS IS BECAUSE:
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The beauty of a woman lies IN HER SILENCE
rather than her speech.
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The beauty of a woman lies IN HER VEIL
rather than her face.
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Falling in love through the Internet:

Falling in love through the Internet:

Praise be to Allaah,

Lots of people now a days have been falling in love through the internet chatting with opposite gender and flirting overnight,
How often have these conversations lead to bad results, and even caused people to fall in love, and have led some to do things that are even more serious than that. The Shaytaan makes each of them imagine attractive qualities in other, which leads them to develop an attachment that detrimental to their spiritual welfare and worldly affairs.

It is not possible for a man or a woman to find out about the real character of one another through correspondence and conversing before marriage, because neither of them will show anything but their best side.

Shaykh ‘Abd-Allaah ibn Jibreen was asked:

If a man corresponds with a woman and they fall in love, is this regarded as a haraam action?

He replied:

This action is not permitted, because it provokes desire between them and makes them hope to meet and get in touch. This often leads to temptation and sows the seeds of zina(Fornication) in the heart, which leads to immoral actions or the things that lead to them. We advise all those who want to protect themselves to avoid corresponding and the like, so as to protect their religious commitment and their honour. And Allaah is the Source of strength.

The Messenger of Allaah (peace and blessings of Allaah be upon him) encouraged the one who wants to get engaged to look at the woman to whom he wishes to propose. According to the hadeeth, “When any one of you proposes marriage to a woman, if he can look at that which will encourage him to go ahead and marry her, then let him do so.” (Abu Dawood, al-Nikaah, 2082; classed as hasan by al-Albaani in Saheeh Abi Dawood, 1832).

One of the essential aims of sharee’ah is to protect people’s lineage and honour. For this reason, Allaah has forbidden zinaa and ordered that it be punished by whipping or stoning. And He has forbidden the means that may lead to zinaa(Fornication), such as a man being alone with a non-mahram woman, sinful looks, and women travelling without a mahram or going out of their homes wearing perfume and make-up, clothed yet naked, seeking thus to attract young men and provoke their desires and tempt them away from their religious commitment. This also includes a man speaking to a woman in a deceitful manner, and her speaking to him in a soft voice so as to tempt him and provoke his desire, so that he will fall in her trap – whether this is done in person, over the phone, via correspondence or in some other manner.

For this reason, Allaah forbade the wives of the Prophet (peace and blessings of Allaah be upon him), even though they were good and pure, to make a display of themselves in the manner of the first Jaahiliyyah, or to speak in soft voices so as to provoke the desire of those in whose hearts was a disease; and He commanded them to speak in a manner that was honourable. Allaah said (interpretation of the meaning):

“O wives of the Prophet! You are not like any other women. If you keep your duty (to Allâh), then be not soft in speech, lest he in whose heart is a disease (of hypocrisy, or evil desire for adultery) should be moved with desire, but speak in an honourable manner.

And stay in your houses, and do not display yourselves like that of the times of ignorance…” [al-Ahzaab 33:31-32]

So Muslim youths must fear Allaah, protect their chastity and lower their gaze. They should refrain from speaking or writing any obscene words of immoral romance or deceit. Muslim girls are obliged to do likewise, to remain chaste and not to go out wearing make-up, clothed yet naked.

It was reported that the Prophet (peace and blessings of Allaah be upon him) said: “There are two types of the people of Hell that I have not seen yet: men with whips like the tails of cattle, with which they strike the people, and women who are clothed yet naked, walking with an enticing gait, with something on their heads that looks like the humps of camels, leaning to one side. They will never enter Paradise or even smell its fragrance, although its fragrance can be detected from such and such a distance.” (Narrated by Ahmad and by Muslim in al-Saheeh).

If young men and women obey Allaah and His Messenger, and rise above worldly matters, keeping away from fitnah and sources of suspicion, that will be better for them, purer for their hearts and better for their reputations and their societies. And Allaah is the Source of strength.

Among the most important of which are emotional relationships that many people take lightly, so they overstep the mark and transgress the sacred limits of Allaah, and Allaah tests them with problems that we read about and hear of, in which there is a lesson for every Muslim and for every wise person.

You should note that correspondence and contact between the sexes is one of the doors that lead to fitnah (temptation).

Sharee’ah is filled with evidence which indicates that it is essential to beware of falling into the traps of the shaytaan in this matter.

When the Prophet (peace and blessings of Allaah be upon him) saw a young man merely looking at a young woman, he turned his head so as to make him look away, then he said: “I saw a young man and a young woman, and I did not trust the shaytaan not to tempt them.” Narrated by al-Tirmidhi (885) and classed as hasan by al-Albaani in Saheeh al-Tirmidhi.

This does not mean that it is haraam for a man or woman to like a specific person whom he or she chooses to be a spouse, and feel love for that person and want to marry them if possible. Love has to do with the heart, and it may appear in a person’s heart for reasons known or unknown. But if it is because of mixing or looking or haraam conversations, then it is also haraam. If it is because of previous acquaintance, being related or because of hearing about that person, and one cannot ward it off, then there is nothing wrong with that love, so long as one adheres to the sacred limits set by Allaah.

Shaykh Ibn Jibreen (may Allaah preserve him) was asked: What is the ruling on correspondence between young men and women, if this correspondence is free from immorality and love?

He replied:

It is not permissible for any man to correspond with a woman who is not his mahram, because of the fitnah (temptation) involved in that. A person may think that there is no fitnah, but the Shaytaan will keep trying until he tempts him. The Prophet (peace and blessings of Allaah be upon him) commanded those who heard of the Dajjaal to keep away from him, and said that a man may approach him as a believer, but the Dajjaal will keep trying until he leads him astray.

Ibn al-Qayyim (may Allaah have mercy on him) said:

If love develops for a reason that is not haraam, a person cannot be blamed for that, such as one who loves his wife or his slave woman, then he leaves her but that love remains and does not leave him. He is not to be blamed for that. The same applies if he glances accidentally then looks away, but love may settle in his heart without him wanting it to. But he has to ward it off and look away.

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said:

A person may hear that a woman is of good character and virtuous and knowledgeable, so he may want to marry her. Or a woman may hear that a man is of good character and virtuous and knowledgeable and religiously committed, so she may want to marry him. But contact between the two who admire one another in ways that are not Islamically acceptable is the problem, which leads to disastrous consequences. In this case it is not permissible for the man to get in touch with the woman or for the woman to get in touch with the man, and say that he wants to marry her. Rather he should tell her wali (guardian) that he wants to marry her, or she should tell her wali that she wants to marry him, as ‘Umar (may Allaah be pleased with him) did when he offered his daughter Hafsah in marriage to Abu Bakr and ‘Uthmaan (may Allaah be pleased with them both). But if the woman contacts the man directly, this is what leads to fitnah (temptation).

it is essential to stop corresponding with this young man, and tell him that he has to propose to you through your wali, if he really does want to get married. He should not regard his material circumstances or anything else as a barrier. The matter is simple, in sha Allaah, and if a person is content with little, Allaah will make him independent of means by His grace and bounty. He should at least contact your wali and do the shar’i marriage contract, and if the consummation is delayed there is nothing wrong with that. But if it remains as a promise to get married, and correspondence continues between you on that basis, this – according to the rulings of sharee’ah and the experience of real life – is a wrong path that opens the door to sin and corruption. You can be certain that you will never find happiness except by obeying Allaah and adhering to the limits set by his sharee’ah. The permissible ways are sufficient and there is no need for haraam means, but we make it hard for ourselves and the shaytaan takes advantage of that.

From Fataawaa al-Lajnah al-Daa’imah

And Allaah knows best.

Follow Us: https://www.facebook.com/Words.of.Quran

Jazakum Allahu Khayran

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Kids Then & Kids Now

Kids Then & Kids Now

Dont ever let your children sit in front of tv for hours, dont buy them tablets, laptops or iphones, keep a closer eye on their company, tell them the stories of Our Beloved Prophet Sallalahu Alaihi Wassalam and Sahaba (RadiAllahu Anhum) instead of letting them watch movies of tom cruise, mark wahlberg etc. 

“Mu'aadh al-Juhani narrates that Rasulullah r said, 'Whosoever recites the Quran and practices upon its injunctions, the reciter's parents will be given a crown on the day of Qiyaamat. The brightness of that crown will be more intense than the brightness of the sun in your actual house.'
Rasulullah r further said, 'What do you think will be given to the Hafiz (reciter) of the Quran himself?'” (Mishkaat Vol I)

SubhanAllah such a huge reward for the parents of Huffaz, make your children huffaz instead of making them engineers, lawyers etc..!!

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Tile Say's Who Is Responsible? Words of Qur'an Say's Both & It Reminds Something ↓↓↓↓↓↓↓↓↓↓↓

Tile Say's Who Is Responsible? Words of Qur'an Say's Both & It Reminds Something ↓↓↓↓↓↓↓↓↓↓↓

Saving yourself from Temptation of Women

▶ Prophet (peace and blessings of Allaah be upon him),

“I have not left behind me any fitnah (temptation) more harmful to men than women.” [Narrated by al-Bukhaari, 5096; Muslim, 2740]

▶ ‘Abdullâh b. Mas’ûd – Allâh be pleased with him – said:

Women are but an ‘awrah (something private to be covered). A woman might leave her house without there being any problem with her, but the Shaytân seeks her out and says [to her], “You will not pass by anyone except that you will impress/please him.” A woman puts on her clothes and is asked where she is going, to which she replies, “To visit a sick person,” or “to attend a funeral”, or “to pray in the masjid”; but a woman never worships Allâh in the way she does when she worships Him in her house.

[ Al-Tabarânî. Graded sahîh by Shaykh Al-Albânî in Sahîh Al-Targhîbi wa Al-TarhîbVol. 1 p84.]

▶ For Those Brother's & Sister's Whom Are Busy In Adultery Day & Night Listen what Qur'an and Sunnah Say's ↓↓

→ For Believing Women, Guard Ur Private Part's From Illegal Sexual Intercourse In The Absence Of Ur Hubby Otherwise Ur Eligible For Stoning Till Death.

→ lower Ur Gaze In Front Of Gair - Muharrims.

→ Don't Be Soft While Speaking With Gair Muharrims. .

→ Repentance For zina/Adultery 100 Lashes For Unmarried Adulterers In Public & Stoning Till Death For Married Adulterers. .

→ Don't Peeps Public House's Otherwise Prepare For Blindness Coz Rasoollulah ( peace be upon him ) Say's Ur Lust Lust full Eye's Should be Snatched Out grin emoticon

→ Avoid Hand Shaking With Gair - Muharrims Otherwise There is Zina/ Adultery Of Hand's, Eyes, Mouth & Ears. .

→ Still There Are Thousands Advices In Qur'an and Sunnah , ,So I Mentioned Few of The Below↓&↑ Above

● Naseeha For Those Lust full Boy's and Girls ↓↓↓↓

. Allaah says :→

“Such is the Paradise which We shall give as an inheritance to those of Our slaves who have been Al-Muttaqoon (the pious)”[Maryam 19:63]

“But as for him who feared standing before his Lord, and restrained himself from impure evil desires and lusts. Verily, Paradise will be his abode” [al-Naazi’aat 79:40-41]

And He says concerning the people of Hell :

“Then, there has succeeded them a posterity who have given up As-Salaat and have followed lusts. So they will be thrown in Hell” [Maryam 19:59]

And He says:

“That shall be their recompense, Hell; because they disbelieved and took My Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) and My Messengers by way of jest and mockery”[al-Kahf 18:106]

“Then for him who transgressed all bounds, (in disbelief, oppression and evil deeds of disobedience to Allaah). And preferred the life of this world (by following his evil desires and lusts),Verily, his abode will be Hell-fire” [al-Naazi’aat 79:37-39]

So the Muslim must strive to worship Allaah and keep away from that which angers Allaah, for Allaah will not cause the reward the one who does good to be lost:

“As for those who strive hard in Us (Our Cause), We will surely guide them to Our paths (i.e. Allah’s religion — Islamic Monotheism). And verily, Allaah is with the Muhsinoon (good-doers)” [al-‘Ankaboot 29:69 – interpretation of the meaning]

One of the fitnahs (temptations) with which we are tested is the fitnah of women, as the Prophet (peace and blessings of Allaah be upon him) said:

“I have not left behind me any fitnah (temptation) more harmful to men than women.”

There follow some of the methods by which we can avoid this temptation. We ask Allaah to set the affairs of the Muslims straight.

May Allah help us to avoid temptation, both obvious and hidden.

[ Share If U Care About Ummah & Reminder Presented by Words of Qur'an]
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Four Wife In Islam in Quran and Hadith

Four Wife In Islam in Quran and Hadith:
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Men have the right to keep more than one wife; wife doesn’t have the right to do so.

وَإِنْ خِفْتُمْ أَلاَّ تُقْسِطُوا فِي الْيَتَامَى فَانكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ مَثْنَى وَثُلاثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلاَّ تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَلِكَ أَدْنَى أَلاَّ تَعُولُوا
“And if you fear that you shall not be able to deal justly with the orphan girls, then marry women of your choice, two or three or four, but if you fear that you shall not be able to deal justly (with them), then only one or that your right hands possess. That is nearer to prevent you from doing injustice.”

(Aayah No. 3, Surah An-Nisa’, Chapter No. 4, Holy Qur’an).

Thus, it is allowed for men to have four wives at a time. But the condition is that one has to deal with all his wives with equality in all respects, otherwise he should not marry more than one.

If we examine the Quranic evidence we find the concession given in the following verse:

What is immediately noticeable from the above words is that the word "if" (inn in Arabic) at the beginning of the verse is a conditional word. What follows after the word "if" is thus a condition that must be met in order for what comes after it to be possible.
This means that if a man is not supporting any orphans nor being entrusted to protect the possessions of orphans, then it is not lawful for him to marry more than one wife. If a man is supporting orphans or acting as a guardian to them, then taking a second wife for the purpose of looking after the orphans and giving them a mother figure would be allowed.

In verse 4:2 God speaks of orphans, protecting their money, and warning against consuming their money unjustly. God is speaking to the men who are entrusted with the protection of orphans and their money. If a man fears that he cannot perform the duty as a guardian to the orphans and their money on his own, and in a just manner, then he is permitted to marry the woman of his choice to bring a motherly figure who would support the man in the raising of the orphans. God allows 2, 3 and 4 (depending on the number of orphans the man is taking care of).

It must be stated here that this concession is allowed purely for the benefit of the orphans and not to allow men a varied sexual life (as those hypocrites claim)!

We also note the very important words in 4:3:
“If you fear you will not be fair, then only one, or what your right hand possesses.”

These words must be read in conjunction with the following Quranic words:
“You will not be able to treat all women equally even if you wish to do so.” 4:129

If we combine the content of 4:3 and 4:129 it becomes obvious that God is very clearly discouraging more than one wife. God only allows this action under very strict conditions and even when these conditions are satisfied, God still advises no more than one.

Sahih Bukhari, Volume 1, Book 5, Number 268:
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Narrated by Qatada
Anas bin Malik said, "The Prophet used to have sexual intercourse with all his wives one after the other during the day and night and they were eleven in number." I asked Anas, "Had the Prophet the strength for it?" Anas replied, "We used to say that the Prophet was given the strength of thirty (men)." And Sa'id said on the authority of Qatada that Anas had told him about nine wives only (not eleven).

One point I wish to clarify in this matter. Women are of the opinion that their husband has to seek their permission for marrying another lady. This is a wrong concept. There is no requirement for a man to take permission from his existing wife in case he wishes to marry someone else. However, it is recommended that he consults with the existing wife (or wives). But if he does not consult, there is no sin on him. Therefore, women should remember that they cannot stop their husbands from a thing for which Allah has given them the permission. On the other hand, using this permission for wrong intentions shall be sinful on husband’s part and Allah will punish him accordingly.

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Woman who didn’t want Baby (Abortion)

Woman who didn’t want Baby (Abortion)

A worried woman went to her Doctor (who was a Muslim), she said to the doctor:

‘Doctor, I have a serious problem and desperately need your help!

My baby is not even 1 year old and I’m pregnant again. I don’t want kids so close together.’

So the doctor said: ‘Ok, and what do you want me to do?’

She said: ‘I want you to perform an abortion, and I’m counting on your help with this.’

The doctor thought for a little, and after some silence he said to the lady:

‘I think I have a better solution for your problem. It’s less dangerous for you too.’

She smiled, thinking that the doctor was going to accept her request.

Then he continued: ‘You see, in order for you not to have to take care of 2 babies at the same time, let’s kill the one in your arms. This way, you could rest some before the other one is born. If we’re going to kill one of them, it doesn’t matter which one it is. There would be no risk for your body if you chose the one in your arms.’

The lady was horrified and said: ‘No doctor! How terrible! It’s a crime to kill a child!’

‘I agree’, the doctor replied. ‘But you seemed to be ok with it, so I thought maybe that was the best solution.’

The doctor smiled, realizing that he had made his point. He convinced the mom that there is no difference in killing a child that’s already been born and one that’s still in the womb. The crime is the same!

“Kill not your children for fear of want: We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin.” [Translation of the Holy Quran, 17:31]

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"Men Are The Protectors And Maintainers Of Women"

We live in societies in which most men and women have lost their sense of modesty, women are obsessed with their appearances and wear clothes to be seen by others and to attract the attention of other men even if they are married! They have lost their sense of shame. Marriage is often looked upon as old-fashioned and short term affairs and frivolous relationships are the norm, everyone waiting to attract a better partner and feeling totally justified to dump one partner for another at the drop of a hat. Feminism too has reached its peak and men and women are told to suppress their natural emotions. Men are not even embarrassed when their wives are dressed up and attract the attention of other men, they don’t mind if another man sees, chats, laughs and even dances with their womenfolk and if they do mind, they are told not to be so possessive!

In Islam we have a concept of gheerah. Gheerah is an Arabic word which means protectiveness or jealousy. It is a good type of jealousy, like when a man feels jealous or protective over his wife or sisters and other-womenfolk and doesn’t like other men to look at them. It is a natural inbuilt feeling Allah has given men and women. The Prophet (peace be upon him) had the most gheerah for his wives and all of the companions were known for their gheerah. All Muslim men should have a collective sense of protectiveness for Muslim women as Allah says in the Qur’an, the meaning of which is:

“The Men are the protectors and maintainers of women…”  (4:34)

Men who do not care about how their women behave and appear in front of other men and don’t enforce hijaab upon their wives or women-folk are called dayyooth. Being a dayyooth is a major sin

What is a dayooth?

Islam explains 'ad-dayooth" or the cukold man on different levels.

The Prophet said: The ad-dayooth will not enter Janah, so where will they go ? In Hell.

Ad-dayooth is a man who :

1. Allows his wife/sister/daughter to go out of the house not covered properly. Meaning just because she is wearing a head scarf doesnt mean she is in "hijab". If the skin of her feet are showing , or she's wearing a half sleeve t-shirt or you can see the shape of anything, then SHE IS NOT WEARING HIJAB.
She cant show the skin of her feet. Wearing a head scarf with skinny jeans/leggings and a tight t-shirt is not hijab. The man that allows this is a DAYOOTH. This could be your sister , your wife or your daughter. Are you not jealous that men look at these women up and down stripping them with their eyes. You are allowing to these men to have sex with them indirectly by allowing these women -whom YOU are responsible for to do whatever they want. If you think this is "extreme" then you dont know the Quran !!

Make sure to never marry a “Dayooth” !! Never marry a man who won’t enter Jannah!! The prophet Muhammad sallaAllahu alaihi wa sallam said “The Dayooth will not enter Jannah.” Who is the The Dayooth? He is the man who doesn’t have jealousy on his Maharaim(his mother, sister, wife …) He is the man who would show off his wife, her beauty and her style in front of men He is the one who doesn’t protect her from the eager eyes of strangers (non Mahram) He is the one who accepts that his wife go out with him wearing perfume, putting make up and wearing attractive clothes as if she is an item for sale to others He is the man who is pleased by the admiring glances from stranger men toward his wife He is pleased by sharing her with them!! He would let his sister/his daughter go out with tight clothes, without her Hijab He is the man who knows that his sister/his daughter has a boyfriend but he doesn’t care He never has Jealousy on her and would let her show her charm to any one!! So dear sister, never marry a Dayooth! Abdullaah ibn ‘Umar(rA) reported that the Prophet (saw) said: “Three people will not enter paradise, and Allaah will not look to them on the Day of Judgement: the one who is disobedient to his parents, the woman who imitates men and the ad-Dayooth.” (Ahmad) Ad-Dayooth is the man who permits women for whom he is responsible (eg: mother, wife, sister etc.) to engage in illicit relations, or to display their beauty to strange men, thereby stimulating their sexual desires.

O you who believe! Ward off from yourselves and your families a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allāh, but do that which they are commanded. (At-Tahrim 66:6)

It was narrated from Ibn ‘Umar that the Prophet (SAW) said: “Each of you is a shepherd and each of you is responsible for his flock. The ruler is a shepherd and is responsible for his flock; the man is the shepherd of his family members and is responsible for them; the woman is the shepherd of her husband’s house and children and is responsible for them; the slave is the shepherd of his master’s wealth and is responsible for it. Each of you is a shepherd and each of you is responsible for his flock.” [al-Bukhari #853 and Muslim #1829]

Abdullah ibn Umar reported that the Messenger of Allah (SAW) said: "Three people will not enter paradise and Allah will not look to them on the Day of Judgment: the one who is disobedient to his parents, the woman who imitates men and the ad-Dayooth (cuckold, weak man who feels no jealousy over his womenfolk)..." [Musnad Ahmad (2/134) No. 6180, Musnad al-Bazzar (12/270) No. 6051, al-Sunnan al-Kubra al-Nasa'i (2/63) No. 2354, al-Mu’jam al-Awsat al-Tabarani (3/51) No. 2443]

-the dayooth is a man who doesn't care if his family becomes corrupted
-he allows his wife and daughters to leave the home without Niqab

Abdullah ibn Umar narrated the Messenger of Allah (SAW) said: "Allah has forbidden the Paradise to three people: the alcoholic, the runaway slave, and the one who is complacent in the face of the evil deeds that his family is performing" [Musnad Ahmad (2/69) No. 5372]

Sometimes Muslim women don’t understand if their menfolk want them to cover their faces or if they ask them to change something about the way they dress or speak in public, thinking that the men are being over-protective. But my dear sisters! If your husband asks you not to wear a certain colour of khimar because it brings out the beauty of your eyes or if he wants you to cover your face – be thankful! Be proud of the fact that your husband has a sense of gheerah for you and that he values you and cares for your hereafter. He knows what men can be like more than you do and so never try and suppress his gheerah in these types of matters. And his concern for you should incite your own sense of honour! Why should any man be able to see your beauty and think indecent thoughts about you? We must nurture our own and our menfolk’s sense of gheerah by behaving and dressing modestly ourselves and paying attention to their valid opinions. We expect certain behaviour from them and they expect it of us. And besides, if our husband asks us to do something that it not haram, we must do it.

Please Brothers Stop Your Wives, daughters and sisters from putting up their personal photographs over social Networking sites !!

Brothers! How can you allow your wife or sister to walk around attracting the attentions and evil-thoughts of other men? How can you not mind if she smiles as she talks to other men. Nobody has the right to enjoy her and her company but you and her Maharim men. You are not being overbearing if you first encourage and then enforce the hijab on your womenfolk because YOU will be asked about it on the Day of Judgement and it is also a major sin upon you! It is upon the men to enforce these things in their homes and you cannot use the excuse that your wife didn’t want to. Women need a firm, balanced, guiding hand from their men, so with wisdom you must enforce hijab in your home. You are a shepherd and are responsible for your flock!

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PROPHET YOUSUF (ALAIHI SALAM) PREFERRED PRISON THAN ADULTERY !!

PROPHET YOUSUF (ALAIHI SALAM) PREFERRED PRISON THAN ADULTERY !!

"The woman in whose house he was living tried to seduce him: she bolted the doors and said, ‘Come to me,’ and he replied, ‘God forbid! My master has been good to me; wrongdoers never prosper.’ And she advanced towards him, and he would have succumbed to her if he had not seen evidence of his Lord– We did this in order to keep evil and indecency away from him, for he was truly one of Our chosen servants. They raced for the door– she tore his shirt from behind– and at the door they met her husband. She said, ‘What, other than prison or painful punishment, should be the reward of someone who tried to dishonor your wife?’ but he said, ‘She tried to seduce me.’ A member of her household suggested, ‘If his shirt is torn at the front, then it is she who is telling the truth and he who is lying, but if it is torn at the back, then she is lying and he is telling the truth.’ When the husband saw that the shirt was torn at the back, he said, ‘This is another instance of women’s treachery: your treachery is truly great. Joseph, overlook this; but you [wife], ask forgiveness for your sin– you have done wrong." (Yusuf 12:23-29)

Zulaikha said : " I tried to seduce him and he wanted to remain chaste, but if he does not do what I command now, he will be put in prison and degraded."

Upon which Yousuf (Alaihi Salam) supplicated to Allah Saying, ‘My Lord! I would prefer prison to what these women are calling me to do. If You do not protect me from their treachery, I shall yield to them and do wrong,’ and his Lord answered his prayer and protected him from their treachery– He is the All Hearing, the All Knowing.} (Yusuf 12:30-34)

SubhanAllah Prophet Yousuf (Alaihi Salam) preferred Imprisonment than Adultery !

This is how A Believer should be, chaste, pure, God-Fearing <3

But unfortunately Muslims nowadays love making Girlfriends, going on dates, committing adultery etc ! Fear Allah And Avoid these Major Sins !

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