TRY TO HANDLE YOUR FIVE DAILY PRAYERS BEFORE HANDLING FOUR WIVES !!
"Polygamy Conditions In Islam"
“And if you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice, two or three, or four; but if you fear that you shall not be able to deal justly (with them), then only one or (slaves) that your right hands possess. That is nearer to prevent you from doing injustice”
[al-Nisa’ 4:3]
This is a Qur’aanic text which shows that plural marriage is allowed. According to Islamic sharee’ah, a man is permitted to marry one, two, three or four wives, in the sense that he may have this number of wives at one time. It is not permissible for him to have more than four. This was stated by the mufassireen (commentators on the Qur’aan) and fuqaha’ (jurists), and there is consensus among the Muslims on this point, with no differing opinions.
It should be noted that there are conditions attached to plural marriage:
"Justice or fairness."
Allaah says (interpretation of the meaning):
“but if you fear that you shall not be able to deal justly (with them), then only one”
[al-Nisa’ 4:3]
This aayah indicates that just treatment is a condition for plural marriage to be permitted. If a man is afraid that he will not be able to treat his wives justly if he marries more than one, then it is forbidden for him to marry more than one. What is meant by the justice that is required in order for a man to be permitted to have more than one wife is that he should treat his wives equally in terms of spending, clothing, spending the night with them and other material things that are under his control.
Since Being "Just or Fair" equally between Wives could be extremely Tough So A Person should Fear Allah for being held in Account on the Day Of Judgement.
Abu Shuraih Khuwailid bin 'Amr Al-Khuza'i (May Allah be pleased with him) reported:
The Prophet (ﷺSallalahu Alaihi Wassalam) said, "O Allah, I declare inviolable the rights of two weak ones: the orphans and women".
[An- Nasa'i]
Arabic/English book Reference : Book 1, Hadith 270
And Allah Knows Best !
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